This is a strange yet unsurprising story. A truck filled with 31 individuals was stopped in Idaho. The 31 were on their way to disrupt a gay pride parade in Idaho. The men arrested came from different states. I saw the article in the Houston Chronicle but it was widely reported. When I read it before, I decided not to post it. But then I realized it has a larger significance, as it signifies the normalization of extremism, that is, extremists who wear uniforms and show their faces instead of lurking in the shadows and muttering to themselves.
Why was this group converging on gays in Idaho, not in a city in their own states? I’m guessing that they expected little resistance in a deeply conservative state. If they had rioted in a big city like Houston, Chicago, Miami, or Los Angeles, the crowd would have far outnumbered them and…
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Lucía: In Progress “What can it mean for cinema to be revolutionary? Answering a version of this question in a 1977 interview, the Cuban filmmaker Humberto Solás stressed the importance of real-world context. In a capitalist environment, a revolutionary film must strive for the effect of a guerrilla action, transcending mere analysis or exposé. In a socialist society, however, with the revolution already achieved—as in the Cuba of the sixties, where Solás and his compatriots were forging a very particular cinematic New Wave—what is needed is not a call to arms but a reminder of the work still to come. Such films, Solás argued, ‘must present the revolution as a permanent fact, an ongoing process which nothing can reverse.’ Few movies have ever adopted this mandate with the conceptual sophistication and pointed vigor of Solás’s first full-length feature, Lucía (1968), an astonishing reinvention of the historical epic. With its…
